Don Riso Enneagram Point 5

5
THE INVESTIGATOR
Enneagram Type Five

The Intense, Cerebral Type:
Perceptive, Innovative, Secretive, and Isolated


Type Five in Brief

Fives are alert, insightful, and curious. They are able to concentrate and focus on developing complex ideas and skills. Independent, innovative, and inventive, they can also become preoccupied with their thoughts and imaginary constructs. They become detached, yet high-strung and intense. They typically have problems with eccentricity, nihilism, and isolation. At their Best: visionary pioneers, often ahead of their time, and able to see the world in an entirely new way.

  • Basic Fear: Being useless, helpless, or incapable

  • Basic Desire: To be capable and competent

  • Enneagram Five with a Four-Wing: “The Iconoclast”

  • Enneagram Five with a Six-Wing: “The Problem Solver”

Key Motivations: Want to possess knowledge, to understand the environment, to have everything figured out as a way of defending the self from threats from the environment.

The Meaning of the Arrows (in brief)

When moving in their Direction of Disintegration (stress), detached Fives suddenly become hyperactive and scattered at Seven. However, when moving in their Direction of Integration (growth), avaricious, detached Fives become more self-confident and decisive, like healthy EightsLearn more about the arrows.

Examples: Siddhartha Gautama Buddha, Albert Einstein, Oliver Sacks, John Nash (A Beautiful Mind), Stephen Hawking, Vincent van Gogh, Edvard Munch, Georgia O’Keeffe, Salvador Dali, Alberto Giacometti, Emily Dickinson, Friedrich Nietzsche, Agatha Christie, James Joyce, Jean-Paul Sartre, Susan Sontag, Stephen King, Ursula K. LeGuin, Clive Barker, Bill Gates, Mark Zuckerberg, Jane Goodall, A.H. Almaas, Eckhart Tolle, Meredith Monk, Glenn Gould, John Cage, Kurt Cobain, David Byrne, Peter Gabriel, Laurie Anderson, Jane Siberry, Trent Reznor, Thom Yorke (Radiohead), Alfred Hitchcock, Marlene Dietrich, Stanley Kubrick, David Cronenberg, Werner Herzog, Tim Burton, David Lynch, David Fincher, Jodie Foster, “The Far Side” Gary Larson, Annie Liebovitz, Bobby Fischer, “Wikileaks” Julian Assange, Aaron Swartz, X Files’ “Fox Mulder,” Dr. Gregory “House”


Type Five Overview

We have named personality type Five The Investigator because, more than any other type, Fives want to find out why things are the way they are. They want to understand how the world works, whether it is the cosmos, the microscopic world, the animal, vegetable, or mineral kingdoms—or the inner world of their imaginations. They are always searching, asking questions, and delving into things in depth. They do not accept received opinions and doctrines, feeling a strong need to test the truth of most assumptions for themselves.

John, a graphic artist, describes this approach to life.

“Being a Five means always needing to learn, to take in information about the world. A day without learning is like a day without ‘sunshine.’ As a Five, I want to have an understanding of life. I like having a theoretical explanation about why things happen as they do. This understanding makes me feel in charge and in control. I most often learn from a distance as an observer and not a participant. Sometimes, it seems that understanding life is as good as living it. It is a difficult journey to learn that life must be lived and not just studied.”

Behind Fives’ relentless pursuit of knowledge are deep insecurities about their ability to function successfully in the world. Fives feel that they do not have an ability to do things as well as others. But rather than engage directly with activities that might bolster their confidence, Fives “take a step back” into their minds where they feel more capable. Their belief is that from the safety of their minds they will eventually figure out how to do things—and one day rejoin the world.

Fives spend a lot of time observing and contemplating—listening to the sounds of wind or of a synthesizer, or taking notes on the activities in an anthill in their back yard. As they immerse themselves in their observations, they begin to internalize their knowledge and gain a feeling of self-confidence. They can then go out and play a piece on the synthesizer or tell people what they know about ants. They may also stumble across exciting new information or make new creative combinations (playing a piece of music based on recordings of wind and water). When they get verification of their observations and hypotheses, or see that others understand their work, it is a confirmation of their competency, and this fulfills their Basic Desire. (“You know what you are talking about.”)

Knowledge, understanding, and insight are thus highly valued by Fives, because their identity is built around “having ideas” and being someone who has something unusual and insightful to say. For this reason, Fives are not interested in exploring what is already familiar and well-established; rather, their attention is drawn to the unusual, the overlooked, the secret, the occult, the bizarre, the fantastic, the “unthinkable.” Investigating “unknown territory”—knowing something that others do not know, or creating something that no one has ever experienced—allows Fives to have a niche for themselves that no one else occupies. They believe that developing this niche is the best way that they can attain independence and confidence.

Thus, for their own security and self-esteem, Fives need to have at least one area in which they have a degree of expertise that will allow them to feel capable and connected with the world. Fives think, “I am going to find something that I can do really well, and then I will be able to meet the challenges of life. But I can’t have other things distracting me or getting in the way.” They therefore develop an intense focus on whatever they can master and feel secure about. It may be the world of mathematics, or the world of rock and roll, or classical music, or car mechanics, or horror and science fiction, or a world entirely created in their imagination. Not all Fives are scholars or Ph.Ds. But, depending on their intelligence and the resources available to them, they focus intensely on mastering something that has captured their interest.

For better or worse, the areas that Fives explore do not depend on social validation; indeed, if others agree with their ideas too readily, Fives tend to fear that their ideas might be too conventional. History is full of famous Fives who overturned accepted ways of understanding or doing things (Darwin, Einstein, Nietzsche). Many more Fives, however, have become lost in the byzantine complexities of their own thought processes, becoming merely eccentric and socially isolated.

The intense focus of Fives can thus lead to remarkable discoveries and innovations, but when the personality is more fixated, it can also create self-defeating problems. This is because their focus of attention unwittingly serves to distract them from their most pressing practical problems. Whatever the sources of their anxieties may be—relationships, lack of physical strength, inability to gain employment, and so forth—average Fives tend not to deal with these issues. Rather, they find something else to do that will make them feel more competent. The irony is that no matter what degree of mastery they develop in their area of expertise, this cannot solve their more basic insecurities about functioning in the world. For example, as a marine biologist, a Five could learn everything there is to know about a type of shellfish, but if her fear is that she is never going to be able to run her own household adequately, she will not have solved her underlying anxiety.

Dealing directly with physical matters can feel extremely daunting for Fives. Henry is a life scientist working in a major medical research lab:

“Since I was a child, I have shied away from sports and strenuous physical activity whenever possible. I was never able to climb the ropes in gym class, stopped participating in sports as soon as it was feasible, and the smell of a gymnasium still makes me uncomfortable. At the same time, I have always had a very active mental life. I learned to read at the age of three, and in school I was always one of the smartest kids in academic subjects.”

Thus, much of their time gets spent “collecting” and developing ideas and skills they believe will make them feel confident and prepared. They want to retain everything that they have learned and “carry it around in their heads.” The problem is that while they are engrossed in this process, they are not interacting with others or even increasing many other practical and social skills. They devote more and more time to collecting and attending to their collections, less to anything related to their real needs.

Thus, the challenge to Fives is to understand that they can pursue whatever questions or problems spark their imaginations and maintain relationships, take proper care of themselves, and do all of the things that are the hallmarks of a healthy life.

(from The Wisdom of the Enneagram, p. 208-210)


Type Five—Levels of Development

Healthy Levels

Level 1 (At Their Best): Become visionaries, broadly comprehending the world while penetrating it profoundly. Open-minded, take things in whole, in their true context. Make pioneering discoveries and find entirely new ways of doing and perceiving things.

Level 2: Observe everything with extraordinary perceptiveness and insight. Most mentally alert, curious, searching intelligence: nothing escapes their notice. Foresight and prediction. Able to concentrate: become engrossed in what has caught their attention.

Level 3: Attain skillful mastery of whatever interests them. Excited by knowledge: often become expert in some field. Innovative and inventive, producing extremely valuable, original works. Highly independent, idiosyncratic, and whimsical.

Average Levels

Level 4: Begin conceptualizing and fine-tuning everything before acting—working things out in their minds: model building, preparing, practicing, and gathering more resources. Studious, acquiring technique. Become specialized, and often “intellectual,” often challenging accepted ways of doing things.

Level 5: Increasingly detached as they become involved with complicated ideas or imaginary worlds. Become preoccupied with their visions and interpretations rather than reality. Are fascinated by off-beat, esoteric subjects, even those involving dark and disturbing elements. Detached from the practical world, a “disembodied mind,” although high-strung and intense.

Level 6: Begin to take an antagonistic stance toward anything which would interfere with their inner world and personal vision. Become provocative and abrasive, with intentionally extreme and radical views. Cynical and argumentative.

Unhealthy Levels

Level 7: Become reclusive and isolated from reality, eccentric and nihilistic. Highly unstable and fearful of aggressions: they reject and repulse others and all social attachments.

Level 8: Get obsessed yet frightened by their threatening ideas, becoming horrified, delirious, and prey to gross distortions and phobias.

Level 9: Seeking oblivion, they may commit suicide or have a psychotic break with reality. Deranged, explosively self-destructive, with schizophrenic overtones. Generally corresponds to the Schizoid Avoidant and Schizotypal personality disorders.


Compatibility with Other Types

Type 5 in relationship with type:

1     2     3     4     5     6     7     8     9


Misidentification with Other Types

Type 5 compared with type:

1     2     3     4     6     7     8     9


Addictions

Poor eating and sleeping habits due to minimizing needs. Neglecting hygiene and nutrition. Lack of physical activity. Psychotropic drugs for mental stimulation and escape, narcotics for anxiety.


Personal Growth Recommendations
for Enneagram Type Fives

  • Learn to notice when your thinking and speculating takes you out of the immediacy of your experience. Your mental capacities can be an extraordinary gift, but only can also be a trap when you use them to retreat from contact with yourself and others. Stay connected with your physicality.

  • You tend to be extremely intense and so high-strung that you find it difficult to relax and unwind. Make an effort to learn to calm down in a healthy way, without drugs or alcohol. Exercising or using biofeedback techniques will help channel some of your tremendous nervous energy. Meditation, jogging, yoga, and dancing are especially helpful for your type.

  • You see many possibilities but often do not know how to choose among them or judge which is more or less important. When you are caught in your fixation, a sense of perspective can be missing, and with it the ability to make accurate assessments. At such time, it can be helpful to get the advice of someone whose judgment you trust while you are gaining perspective on your situation. Doing this can also help you trust someone else, a difficulty for your type.

  • Notice when you are getting intensely involved in projects that do not necessarily support your self-esteem, confidence, or life situation. It is possible to follow many different fascinating subjects, games, and pastimes, but they can become huge distractions from what you know you really need to do. Decisive action will bring more confidence than learning more facts or acquiring more unrelated skills.

  • Fives tend to find it difficult to trust people, to open up to them emotionally, or to make themselves accessible in various ways. Their awareness of potential problems in relationships may tend to create a self-fulfilling prophecy. It is important to remember that having conflicts with others is not unusual and that the healthy thing is to work them out rather than reject attachments with people by withdrawing into isolation. Having one or two intimate friends whom you trust enough to have conflicts with will enrich your life greatly.

Reflections from an Enneagram Five

 Learning to Trust God’s Abundance

My wife and I remodeled the second floor of our house a few years ago, and in preparation I watched and rewatched probably hours of videos to learn how to hang and mud drywall. The funny thing is that I had a friend who was coming to help and teach me how to do it! But I wanted to be sure that I understood the process and would be able to do it well. As a Five on the Enneagram, I love to learn and want to be competent.

Always Thinking

Some people call Fives “the Observer.” As a Five, my natural state is to stay in the background, watching and learning, happy to let others be the center of attention (at least, until there is a topic where I can demonstrate my expertise). And because we observe, research, and learn, Fives often do become experts in a specific field, which is likely why many Fives choose careers as scientists, researchers, professors, and engineers (my background). These fields encourage a deep knowledge of a specific area (and often allow you to work alone for long periods of time). I can normally focus intensely on one thing, ignoring all distractions and really diving deep into a topic, problem, or task.

But at the same time, Fives are frequently seen as detached because we don’t get emotional . . . at least in public. If I’m going to cry, it’ll be by myself or with a very trusted friend. But to others I can be like a blank computer screen; it seems like nothing is going on. Behind that blank screen, though, the processor may be running at 100 percent. Unless I’m really tired, my mind is always going, always noticing things, processing what I’m learning, and storing it away for future reference; my face just might not show it.

It’s like everything I outwardly express passes through a filter. This sounds bad, but sometimes I need to remind myself to have a smile on my face when I run into a friend I haven’t seen in a while, or to visibly show compassion when someone shares their struggles with me. I may be thinking, “I’m really glad to see that person!” or “That must be really difficult,” but my thoughts don’t necessarily connect with my body.

Because we think through our emotions, Fives can gather and analyze information and remain objective, only allowing our emotions to come out when we’re ready. A few years ago, there was a large conflict among a leadership team that I was working with. While I was deeply involved, I was able to remain detached emotionally. This allowed me to talk with those involved, ask questions, and understand their perspective, without being colored by my own feelings and initial reactions.

But my desire to observe and learn also has a major drawback: it’s hard for me to actually act on things. I can spend all day learning and not actually doing anything (the Internet is both amazing and terrible for me because it’s an endless source of information). I store that info up, knowing that someday it may be useful.

Being Competent

This gets to the core desire for a Five: to be competent or capable. When I worked as a software developer, I loved the accomplishment of fixing a bug in the code—especially if I did it by myself. I now work with international students on campus, and I love being able to help students and volunteers understand the cross-cultural dynamics that are happening in ministry. My experience overseas, the books I’ve read, and the training I’ve received make me a valuable resource.

The flip side is that a Five’s biggest fear is to be incapable. This is what often drives my actions: I never want to be in a situation where I’m useless, so to protect myself, I will accumulate and hoard. It could be possessions (“I might need this someday . . .”), money, time, or even knowledge (“If I’m in a situation where someone asks me about this, I’ll be ready”).

Last night, I recognized the feelings of incompetence surge up when I pulled bread out of the oven too early, leaving the insides doughy. Running through my mind was: My wife made this delicious bread; all I had to do was take it out when it was done, and I blew it. I can’t do anything right. When I start to have thoughts like that, I can disengage from everything and everyone and pull back into my mind—a realm I can control. I withdraw.

Leaving Afflictive Thoughts and Moving to Abundance

Learning the Enneagram over the past couple of years has taught me to recognize and respond more appropriately to that natural reaction. My withdrawal ends up hurting those around me . . . and usually doesn’t help me, either, as I often replay those negative thoughts again and again. My spiritual director calls these “afflictive thoughts”: they are repetitive and circular, and don’t bring us closer to God and his way of life.

To counter that, I’m learning to remain present and remind myself of truth. The first step has been to simply recognize when I’m withdrawing and am not emotionally or mentally present. My wife has helped me with this; she (gently) lets me know that I am pulling back and reminds me to be more than just physically present. But—and this is important—she also gives me the space I need to be able to process what’s going on. This has helped me recognize my tendency to withdraw more quickly and reverse course, staying engaged.

I also need to counteract those afflictive thoughts with truth. Am I really incapable of doing anything right? Of course not; that’s a lie! But the more I allow myself to spiral down into these thoughts and dejection, the harder it is to hear the truth. There are many things that I am good at—things that God has gifted me in, ways that I have blessed others—and I need to remind myself of these things in order to get out of these traps.

In the end, I need to remember that God is full of abundance, and he gives that abundance to us. It’s easy to settle into a mindset of scarcity—there’s not enough time, money, or knowledge, so in fear I hoard it. The antidote is to learn to trust God. A friend who is a Five wrote:

Trust comes when I don’t have all the knowledge. . . . He wants me to trust that he will work it out, so that I cannot rely on myself but need to know that I am dependent. I can be very individualistic and independent; having to trust God in my life forces me to remember that I need God.

Feasting and celebrating is hard for me, because I don’t often live in God’s abundance. But if I can remember that I need God, that I can trust him, and that he loves me regardless of my competency or usefulness, I’m taking good steps toward who he made me to be.

 

Hans Nyberg

Hans is an InterVarsity Campus Staff Minister, working with international and grad students at Michigan Tech.

Type Five

Personality Style FIVE: The Wise Person

Core Value Tendency: FIVES are attracted to and value wisdom, knowledge, and learning. They want to understand the world and make it a more reasonable place to live in. Having insights, learning about the nature of things, and seeing how everything fits together is what life is all about.

Adaptive Cognitive Schema: The objective vision that keeps FIVES aligned with their true nature and with reality is the realization that real understanding and wisdom come from experience, participation, being involved with people and the world. And being known, seen, and revealed (transparent) is just as vital as knowing, seeing, and revealing.

Adaptive Emotional Schema: The state that accompanies the FIVES’ objective paradigm is non-attachment, which is the experience of love as flowing in and out vs being withheld from outside and bottled up inside. The energy of life flows freely into and out of the self. The detached person takes in just what is needed and lets the rest go. The world is engaged and joined for the mutual enrichment of both world and self.

Adaptive Behavioral Schemas: The combination of an appreciation of wisdom as involvement and interaction along with the state of non-attachment lead to the ability to both detach and be observant and synthetically get the whole picture as well as analytically getting to the heart or essence of the matter. FIVES inner observer or fair witness is well developed allowing them dispassionately and objectively to consider situations and events. They can put together disparate pieces of information into a unified system and distill complex situations into concise insights and pithy statements. FIVES can move ideas and images around in their head facilely. They can communicate clearly and succinctly. They are comfortable with solitude.

Maladaptive Cognitive Schema: When FIVES exaggerate their intellectual qualities, they over-identify with the idealized self image of I am wise and perceptive. To compensate for the maladaptive belief that they don’t know enough to act assuredly and assertively and so are inadequate, and to keep themselves safe from criticism, they try to be wise and invisible. FIVES don’t want to look foolish. They move away from involvement and up into their heads. They believe if you don’t know what they’re thinking, you can’t criticize them. And if you don’t know their position, you can’t shoot them down. FIVES are overly sensitive and may exaggerate or misperceive intrusions, demands, being engulfed and taken over. They believe the world is depriving and/or intrusive. FIVES don’t want to look foolish.

Maladaptive Emotional Schema: As a consequence of moving away from the world and attempting to live solely from their own resources, FIVES experience the passion of avarice. They are greedy for knowledge and information to keep them safe and unassailable and are stingy with their ideas, feelings, time energy, etc. Operating from a scarcity mentality, FIVES hold on to what they have and withhold from others lest what they have be taken away from them.

Maladaptive Behavioral Schema: Perceiving the world as depriving and intrusive, and feeling greedy and avaricious about this uncaring state of affairs, FIVES are inclined to move away from the world, retreating into the sanctuary and privacy of their minds. They tend to be loners who view life from the sidelines. They need to understand something completely before they make a decision and act. It is difficult for FIVES to move against people and confront them to protect their space and ask for what they want. It’s also difficult to move toward people and express affection. FIVES are afraid of and avoid their feelings and go instead to their ideas. It’s hard for FIVES to stay connected or be too exposed.

What is Avoided: Because they want to appear wise and guard their privacy, FIVES avoid feeling empty or being emptied. FIVES avoid situations where they don’t know what they are supposed to do. Knowing the guidelines, the rules of the game, what is expected and allowed helps them enter the game. When they are afraid they’ll be taken advantage of, they stay out of the game.

Defensive Maneuvers: FIVES ward off uncomfortable feelings and situations through isolation and compartmentalization. To avoid feeling empty or drained, FIVES isolate themselves in their heads away from the intrusions of their feelings and other people. They separate or compartmentalize their thoughts from their feelings. That’s why when you ask FIVES what they’re feeling, they tell you what they’re thinking. They also separate one time or period of their life from another. With FIVES, out of sight tends to be out of mind vs making the heart grow fonder.

Childhood Development: FIVES may have experienced their parenting figures as being either too intrusive or too aloof and depriving. They didn’t experience their environment as empathic, as coming to them when they needed something and leaving them alone when they were playing contentedly. As a result they withdrew and began to do everything alone. By distancing and dissociating themselves from what was going on around them, they felt safer. To survive, FIVES learned to keep their feelings and thoughts to themselves. The intellectual world became more controllable and secure than the world of feelings and the interpersonal world.

Non-Resourceful State: When FIVES are under stress and do more of the same, they remove themselves and retreat further into their heads. They feel inadequate and unable to influence the situation and so withdraw. They become contemptuous of others instead of reaching out to them. They fear pain and avoid it. They rationalize or trivialize to avoid being assertive. They get into planning instead of doing. They distract themselves or space out instead of focusing, deciding and acting.

Resourceful State: When FIVES are in a resourceful relaxed state, they get in touch with their personal power and energy. They say to themselves: “I am powerful; I can do.” They move down into their body and feelings instead of up into their head and thoughts. They insert themselves in the situation, believing they can change it. They move towards and against others as well as away from them. They make contact and get engaged and learn through experience vs vicariously. They set boundaries for themselves directly rather than by withdrawing. They ask for what they need and let go of what they don’t need. I am therefore I think and I am connected replaces I think therefore I am and I think in order to figure out how I’m supposed to be and how I’m supposed to get connected.
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